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Etching by Jan Luyken illustrating the parable, from the Bowyer Bible. The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch.
The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13. In it, a steward who is about to be fired tries to "curry favor" with his master's debtors by remitting some of their debts. [ 1 ]
"But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!' "So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you!'
"The direct cautions and warnings (Matthew 24:42, Matthew 24:44; Matthew 25:13) must be for the disciples (his audience)—warnings to be watchful and to be ready for Christ's coming". The setting of the parable of the minas in Luke 19 was out in the open among the crowd. Zacchaeus had just believed and the Lord acknowledged his salvation.
The Parable of the Master and Servant is a parable told by Jesus in the New Testament, found only in Luke's Gospel (Luke 17:7–10). The parable teaches that when somebody "has done what God expects, he or she is only doing his or her duty." [1]
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
This famous verse continues the discussion of wealth, and makes explicit what was implied in Matthew 6:21: a person cannot pursue both material goods and spiritual well-being. The two goals are mutually exclusive. This famous saying also appears at Luke 16:13, but there it comes at the end of the Parable of the Unjust Steward.
Erastus, Olympas, Rhodion, Sosipater, Quartus and Tertius (Menologion of Basil II) Erastus of Corinth (Greek: Ἔραστος, Erastos), also known as Erastus of Paneas, held the political office of steward (Greek: οἰκονόμος, oikonomos), in Corinth, according to the Epistle to the Romans 16:23 of the New Testament.
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