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Religion is the opium of the people: this saying of Marx is the cornerstone of the entire ideology of Marxism about religion. All modern religions and churches, all and of every kind of religious organizations are always considered by Marxism as the organs of bourgeois reaction, used for the protection of the exploitation and the stupefaction ...
An affinity between Marxist and Islamic ideals of social justice has led some Muslims to embrace forms of Marxism since the 1940s. Islamic Marxists believe that Islam meets the needs of society and can accommodate or guide the social changes Marxism hopes to accomplish. Islamic Marxists are also dismissive of traditional Marxist views on ...
Islamic Marxists believe that Islam meets the needs of society and can accommodate or guide the social changes Marxism hopes to accomplish. Islamic Marxists are also dismissive of traditional Marxist views on materialism and religion. [67] As a term, it has been used to describe Ali Shariati (in Shariati and Marx: A Critique of an "Islamic ...
The Marxist ethos that aims for unity reflects the Christian universalist teaching that humankind is one and that there is only one god who does not discriminate among people. [13] Pre-Marxist communism was also present in the attempts to establish communistic societies such as those made by the Essenes and the Judean desert sect. [14] [15] [16]
The foundation of irreligious criticism is: Man makes religion, religion does not make man. Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man – state, society.
The Muslim Brotherhood has gone through the latest legislative elections on the basis of a clear-cut program under the slogan "Islam is the Solution", given the fact that Islam, as Imam el-Banna said, is a comprehensive program that encompasses all aspects of life: it is a state and a country, a government and people, ethics and power, mercy ...
Experts disagree on the importance of ideology in IS. According to Cole Bunzel, not all members of IS are aware of the ideology of the group they support. [1] On the other hand, Princeton scholar Bernard Haykel, who specializes in the study of IS, argues that many Western observers fail to understand the passionate attachment of IS—including to its rank and file—to religious doctrine ...
Hezbollah declared its existence on 16 February 1985 in "The Hizballah Program". This document [6] was read by spokesman Sheikh Ibrahim al-Amin at the al-Ouzai Mosque in west Beirut and simultaneously published in al-Safir as "The Hizballah Program, an open letter to all the Oppressed in Lebanon and the World", and a separate pamphlet that was first published in full in English in 1987.