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According to the biblical account, Hannah sang her song when she presented Samuel to Eli the priest. The Song of Hannah is a poem interpreting the prose text of the Books of Samuel. According to the surrounding narrative, the poem (1 Samuel 2:1–10) was a prayer delivered by Hannah, to give thanks to God for the birth of her son, Samuel.
However, beginning in Deuteronomy, the Bible lays the groundwork for organized prayer including basic liturgical guidelines, and by the Bible's later books, prayer has evolved to a more standardized form, although still radically different from the form practiced by modern Jews. Individual prayer is described by the Tanakh two ways. The first ...
Hannah's conflict with her rival, her barrenness, and her longing for a son are stereotypical motifs. According to Michelle Osherow, Hannah represents the character of the earnest petitioner and grateful celebrant of divine glory. Hannah was an important figure for early English Protestantism, which emphasized the importance of private prayer. [6]
Nonetheless, the only text called a canticle in the rubrics of the Book of Common Prayer is the Benedicite, while the Song of Solomon is called the Canticles in the Lectionary. [3] At Morning Prayer: Te Deum or Benedicite (Daniel 3:57–88 in the Apocrypha) Benedictus (Luke 1:68–79) or Jubilate Deo ; At Evening Prayer:
Eventually, in answer to her desperate prayer, Hannah's womb was opened, and she bore Samuel, and later another three sons and two daughters. [8] After the birth of Samuel, Peninnah is not mentioned again, and 1 Samuel 2:20 says that Eli "would bless Elkanah and his wife", referring to Hannah.
The guideline of quiet prayer comes from Hannah's behavior during prayer, when she prayed in the Temple to bear a child. [39] She prayed "speaking upon her heart", so that no one else could hear, yet her lips were moving. Therefore, when saying the Amidah one's voice should be audible to oneself, but not loud enough for others to hear.
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