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Genesis 1:2 is the second verse of the Genesis creation narrative. ... Bohu has no known meaning and was apparently coined to rhyme with and reinforce tohu. [3]
Tohuw is frequently used in the Book of Isaiah in the sense of "vanity", but bohuw occurs nowhere else in the Hebrew Bible (outside of Genesis 1:2, the passage in Isaiah 34:11 mentioned above, [5] and in Jeremiah 4:23, which is a reference to Genesis 1:2), its use alongside tohu being mere paronomasia, and is given the equivalent translation of ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
The Genesis creation narrative (Genesis 1–2) deals with God's creation and God's repentance is the rationale behind the flood narrative, and in the Priestly source (which runs through all of Genesis and into the other four books of the Torah) these two verbs, "create" and "forgive", are reserved exclusively for divine actions. [34]
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1]
Genesis 2 records a second account of creation. Chapter 3 introduces a talking serpent, which many Christians believe is Satan in disguise. Many Christians in ancient times regarded the early chapters of Genesis as true both as history and as allegory. [1]
This state, Olam haTohu was read by Luria in Genesis 1:2 "And the earth was tohu wa-bohu (Chaos and Void), with darkness over the surface of the deep." Each sephirah emerges as an independent principle so that intellect does not mediate the absolute emotional expressions; kindness, severity, and so forth become opposing forces.
Gnostics used Genesis 1:2 to propose that the original creator deity, called the Pléroma "Totality" or Bythós "Deep" preexisted Elohim and gave rise to such later divinities and spirits by way of emanations, progressively more distant and removed from the original form. In Mandaean cosmology, the Sea of Suf is a primordial sea in the World of ...
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