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Jesus eats with sinners and publicans by Alexandre Bida. This narrative is told in Matthew 9:10-17, Mark 2:15-22, and Luke 5:29-39. [1] The Pharisee rebuke Jesus for eating with sinners, to which Jesus responds, "It is not the healthy who need a doctor, but the sick." Jesus shows mercy as opposed to self-righteous judgment.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. The New International Version translates the passage as: While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples.
When the Pharisees saw this they were indignant; And the Pharisees beholding said to his disciples, Why eateth your Master with Publicans and sinners? It should be observed, that when the disciples seemed to be doing what was sinful, these same addressed Christ, Behold, thy disciples are doing what it is not allowed to do on the Sabbath. (Mat ...
VATICAN CITY (AP) - Pope Francis has taken to task priests who are so harsh on sinners that faithful feel pushed away by the church. Francis said during his homily in St. Peter's Basilica Sunday ...
The Calling of St. Matthew, by Vittore Carpaccio, 1502. Calling of St. Matthew by Alexandre Bida, 1875.. The Calling of Matthew is an episode in the life of Jesus which appears in all three synoptic gospels, Matthew 9:9–13, Mark 2:13–17 and Luke 5:27–28, and relates the initial encounter between Jesus and Matthew, the tax collector who became a disciple.
Then all the tax collectors and the sinners drew near to Him to hear Him. [7]This is the third mention by Luke of the tax collectors (Greek: οι τελωναι, hoi telōnai, also translated as "publicans"); they were previously one of the groups who answered John the Baptist's call to repentance, [8] and Jesus ate with them, amidst the Pharisees' earlier complaints, in chapter 5.
Augustine: " Luke adds to repentance, which explains the sense; that none should suppose that sinners are loved by Christ because they are sinners; and this comparison of the sick shows what God means by calling sinners, as a physician does the sick to be saved from their iniquity as from a sickness: which is done by penitence." [3]
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