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The Kalam cosmological argument was influenced by the concept of the prime mover, introduced by Aristotle.It originates in the works of theologian and philosopher John Philoponus (490–570 AD) [10] and was developed substantially under the medieval Islamic scholastic tradition during the Islamic Golden Age.
The second argument was especially popularized in the work of Immanuel Kant. Today, these lines of reasoning form an important component of what is called the Kalam cosmological argument for the existence of God. [18]
A cosmological argument can also sometimes be referred to as an argument from universal causation, an argument from first cause, the causal argument or the prime mover argument. The concept of causation is a principal underpinning idea in all cosmological arguments, particularly in affirming the necessity for a First Cause .
[a] [56] [57] While the Kalam originated in medieval Islamic philosophy, Craig added appeals to scientific and philosophical ideas in the argument's defense. [6] Craig's work has resulted in contemporary interest in the argument, and in cosmological arguments in general. [58] [59] [60] Craig formulates his version of the argument as follows:
The Kalām Cosmological Argument is a 1979 book by the philosopher William Lane Craig, in which the author offers a contemporary defense of the Kalām cosmological argument and argues for the existence of God, with an emphasis on the alleged metaphysical impossibility of an infinite regress of past events. First, Craig argues that the universe ...
Kalam cosmological argument, a cosmological argument for the existence of God rooted in the Ilm al-Kalam heritage; Jewish Kalam, an early medieval style of Jewish philosophy that evolved in response to the Islamic Kalam, which in turn was a reaction against Aristotelian philosophy
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This would support the Kalam cosmological argument, backing up the premise that the universe began to exist. [1] In 2018, Pruss provided a more thorough cosmological argument using causal finitism to motivate a necessary uncaused cause. The argument is as follows: Nothing has an infinite causal history. [Note 1] There are no causal loops.