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The Yoruba have a large population in West Africa and broad dispersion through enslavement in the Americas. [ 1 ] The Republic of Benin and Nigeria contain the highest concentrations of Yoruba people and Yoruba faiths in all of Africa .
From the Yoruba language, Olorun's name is a contraction of the words oní (which denotes ownership or rulership) and ọ̀run (which means the Heavens, abode of the spirits). Another name, Olodumare, comes from the phrase "O ní odù mà rè" meaning "the owner of the source of creation that does not become empty," "or the All Sufficient".
Pages in category "Yoruba gods" The following 18 pages are in this category, out of 18 total. This list may not reflect recent changes. A. Aganju; Agemo (deity)
Èṣùu partially serves as an alternate name for Eleggua, the messenger for all Orishas, and that there are 256 paths to Eleggua—each one of which is an Eshu.It is believed that Èṣù of the ìṣẹ̀ṣe Religion is an Òrìṣà similar to Eleggua, but there are only 101 paths to Eshu according to ocha, rather than the 256 paths to Eleggua according to Ifá.
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [1] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
Yoruba gods (18 P) Pages in category "Yoruba deities" The following 11 pages are in this category, out of 11 total. This list may not reflect recent changes. A.
In Orisa Yoruba God and Spiritual Identity in Africa and the Diaspora, edited by Toyin Falola, Ann Genova. New Jersey: Africa World Press, Inc. 2006. New Jersey: Africa World Press, Inc. 2006. Baba Ifa Karade, The Handbook of Yoruba Religious Concepts , Weiser Books, York Beach, New York, 1994.
The Yorùbá believe that previous bearers of a name have an impact on the influence of the name in a child's life. Yorùbá names are traditionally classified into five categories: [2] Orúko Àmútọ̀runwá 'Destiny Names', ("names assumed to be brought from heaven" or derived from a religious background). Examples are: Àìná, Ìgè, and ...