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One Hebrew word (ahebuka) becomes the second word-pattern "[they] love you" which is used 'twice as the last word of a tricolon' in verses 3 and 4. [22] The root verb "love" ( aheb ) is used seven times in the whole book ( verses 1:3 , 4 , 7; 3:1, 2, 3, 4) and always translated in Greek using the same verb 'agapaō' in Septuagint (LXX) (also ...
Psalm 132 is the 132nd psalm of the Book of Psalms, beginning in English in the King James Version: "LORD, remember David, and all his afflictions".In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130.
Each day of the week possesses a distinct psalm that is referred to by its Hebrew name as the shir shel yom and each day's shir shel yom is a different paragraph of Psalms. [ 2 ] Although fundamentally similar to the Levite's song that was sung at the Holy Temple in Jerusalem in ancient times, there are some differences between the two.
Ana BeKoach (Hebrew: אנא בכח , We beg you!With your strength) is a medieval Jewish piyyut (liturgical poem) called by its incipit.This piyyut, the acronym of which is said to be a 42-letter name of God, [note 1] is recited daily by those Jewish communities which include a greatly expanded version of Korbanot in Shacharit and more widely as part of Kabbalat Shabbat.
The full song has nine verses recounting the courageous and saintly deeds of Elijah, each beginning with אִישׁ (ish) – "The man (who)". followed by a word in an alphabetic acrostic; then the quotation of Malachi 3:23–24, and then concluding with "Happy is he who has seen his [Elijah's] face in a dream". [1]
Psalm 145 is an alphabetic acrostic, the initial letter of each verse being the Hebrew alphabet in sequence. For this purpose, the usual Hebrew numbering of verse 1, which begins with the title, "A Psalm of David", is ignored in favor of the non-Hebrew numbering which treats verse 1 as beginning ארוממך (Aromimkha, "I will exalt You").
Ma'oz Tzur" (Hebrew: מָעוֹז צוּר, romanized: Māʾōz Ṣūr) is a Jewish liturgical poem or piyyut. It is written in Hebrew, and is sung on the holiday of Hanukkah, after lighting the festival lights. The hymn is named for its Hebrew incipit, which means "Strong Rock (of my Salvation)" and is a name or epithet for God in Judaism. It ...
Psalms Chapter 134 text in Hebrew and English, mechon-mamre.org; Psalm 134 – The LORD Bless You from Zion text and detailed commentary, enduringword.com; A song of ascents. O come, bless the LORD, all you servants of the LORD text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 134:1 introduction and text ...
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