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Notarikon (Hebrew: נוֹטָרִיקוֹן Nōṭārīqōn) is a Talmudic and Kabbalistic method of deriving a word, by using each of its initial (Hebrew: ראשי תיבות ) or final letters (סופי תיבות ) to stand for another, to form a sentence or idea out of the words.
One Hebrew word (ahebuka) becomes the second word-pattern "[they] love you" which is used 'twice as the last word of a tricolon' in verses 3 and 4. [22] The root verb "love" ( aheb ) is used seven times in the whole book ( verses 1:3 , 4 , 7; 3:1, 2, 3, 4) and always translated in Greek using the same verb 'agapaō' in Septuagint (LXX) (also ...
There is also a Hebrew version (ימי החנוכה), which has the same melody, its words penned by Avraham Avronin. [3] The words correspond roughly to the original (more so than the English version), with slight variations for rhyme and rhythm’s sake, to match the Sephardic pronunciation which serves as the basis for Modern Standard Hebrew .
Psalm 65 in Hebrew and English - Mechon-mamre; Text of Psalm 65 according to the 1928 Psalter; For the leader. A psalm of David. A song. To you we owe our hymn of praise, O God on Zion text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 65 – At the Temple, In the Earth text and detailed commentary, enduringword.com
Already in the early 20th century, Abraham Zevi Idelsohn recorded hundreds of different tunes used for Lekha Dodi. [8]Among some Sephardic congregations, the hymn is sometimes chanted to an ancient Moorish melody, which is known to be much older than the text of Lekha Dodi.
Psalm 20 in Hebrew and English – Mechon-mamre; Text of Psalm 20 according to the 1928 Psalter; For the leader. A psalm of David. / The LORD answer you in time of distress; / the name of the God of Jacob defend you! text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 20:1 introduction and text, biblestudytools.com
Psalm 108 is the 108th psalm in the Book of Psalms.It is a hymn psalm, beginning in English in the King James Version: "O God, my heart is fixed; I will sing and give praise, even with my glory".
The Hebrew word שַׁלְשֶׁ֓לֶת translates into English as chain. [3] Kabbalistic authors have held that this shows the connection of the worlds by the links of a chain. [ 4 ] [ 5 ] The symbolism of the Shalshelet is that the subject of the story is wrestling with his inner demons and is undergoing some hesitation in his actions.
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