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The sin offering required when a priest had sinned, for which there is a similar sacrificial animal as the Yom Kippur offering, is considered by scholars to be a much later development, and only added to the text of Leviticus in the latest stages of its compilation, after sin offerings had begun to be seen as being about atonement for actual ...
3. sacrifices of the communal peace offering 4. a bird brought as a sin offering 5. the suspensive guilt offering (asham talui) [4] 6. the olive oil offering of a metzora [5] 7. the two loaves of bread (shtei halechem) brought on Shavuot 8. the showbread 9. the left-over portion of the meal offering 10. the left-over portion of grain from the ...
The special Yom Kippur service, described as the "atonement sin-offering" (hatat hakippurim [8]) (Leviticus 16) The Yom Kippur atonement offering, specifically, consisted of the following animals: [9] From the high priest: one young bull for a sin-offering, and one ram for a burnt-offering
Leviticus 4 is of this vein, extending the laws of the "sin-offering" to specify the penalty for each level of sin. Additionally, the ritual for the offering itself is more elaborate than that described elsewhere, for example at Leviticus 9:8-11, and utilizes a bullock, rather than the goat that is required according to Leviticus 9:15, 16:8 ...
Sin offerings (chattat) for unwitting sin by the High Priest or the community requires sacrificing a bull, sprinkling its blood in the Tabernacle, burning on the altar the fat around the entrails, the kidneys, and the protuberance on the liver, and burning the rest of the bull on an ash heap outside the camp. Guilt offerings for unwitting sin ...
A korban olah was also made as a sin offering on the appointment of a priest, [32] on the termination of a Nazirite's vow, [33] after recovery from tzaraath, [34] by a woman after childbirth, after recovery from a state of abnormal bodily discharges, [35] a gentile's conversion to Judaism, or as a voluntary sacrifice, when the sacrificial ...
This meaning fits well in regard to the Yom Kippur sin-offering of Leviticus 16:21, but less reasonable as an explanation of other sacrifices, particularly those not related to sins. A similar suggestion is that by laying hands, the sacrificer designates the animal to take his place as that which deserves to be killed. [10]
After the offering of incense, the Kohenim (priests) pronounced the Priestly Blessing upon the people. Whenever certain sin-offerings were brought, the coals from the incense that was lit that morning were pushed aside and the blood of the "inner sin-offering" was sprinkled seven times on the top of the Golden Altar (Leviticus 4:5–7).