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"Appendix H: Sovereigns of the Hawaiian Islands". A Brief History of the Hawaiian People. New York: American Book Company. p. 331. OCLC 187412143. Cartwright, Bruce (1930). "Note on Hawaiian Genealogies". Thirty-eighth annual report of the Hawaiian Historical Society for the year 1929. Hawaiian Historical Society. pp. 45– 47. hdl:10524/33.
The system had rules regarding many aspects of Hawaiian social order, fishing rights, and even where women could eat. After the death of Kamehameha I the system was abolished, and the Hawaiian religion was also abandoned. [6] Hawaiian ruling chief's feathered 'ahu 'ula and mahiole in the Bishop Museum Oahu, Hawaii.
A mythical enemy-incinerating kapa (barkcloth) cape, retold as a feather skirt in one telling, occurs in Hawaiian mythology. In the tradition regarding the hero ʻAukelenuiaʻīkū, [c] the hero's grandmother Moʻoinanea who is matriarch of the divine lizards (moʻo akua, or simply moʻo) gives him her severed tail, which transforms into a cape (or kapa lehu, i.e. tapa) that turns enemies into ...
Kapiʻolani became queen consort of Hawaii upon the accession of her husband to the Hawaiian throne. [31] One of the couple's first acts was to conduct a royal progress of the Hawaiian Islands. From March to May 1874, they toured the main Hawaiian Islands of Kauaʻi, Maui, Hawaiʻi Island, Molokaʻi and Oʻahu. The royal pair were ...
The Hawaiian Kingdom, also known as the Kingdom of Hawaiʻi (Hawaiian: Ke Aupuni Hawaiʻi), was a sovereign state located in the Hawaiian Islands which existed from 1795 to 1893. It was established during the late 18th century when Kamehameha I , then Aliʻi nui of Hawaii , conquered the islands of Oʻahu , Maui , Molokaʻi , and Lānaʻi , and ...
The drivers of these carriages wore the royal feather shoulder capes, and the footmen were clad in like royal fashion. It was considered one of the grandest occasions in the history of those days. [6] Kalama skillfully managed her properties and at the time of her death, she owned over 22,000 acres on the windward side of the island of Oahu.
The god Kū-ka-ili-moku was left to Kamehameha I by his uncle Kalaniʻōpuʻu. The origins of the House of Kamehameha stems from the progenitor, Keōua Kalanikupuapa`ikalaninui who was the sacred father of Kamehameha I and by the royal court of his brother Kalaniʻōpuʻu [3] who later became king and gave his war god Kuka'ilimoku to Kamehameha I. Kalaniʻōpuʻu's father was ...
She was the eldest daughter of Queen Kalākua Kaheiheimālie and King Kamehameha I.She was referred to as Kekūāiwa for the early part of her life. According to John Papa ʻĪʻī, she was betrothed to her half-brother Kamehameha II from birth and they were married when she was twelve and he was seventeen or eighteen. [3]
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