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The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
Immaculate Heart of Mary. The Immaculate Heart of Mary (Latin: Cor Immaculatum Mariae) is a Catholic devotion which refers to the view of the interior life of Mary, her joys and sorrows, her virtues and hidden perfections, and, above all, her virginal love for God the Father, her maternal love for her son Jesus Christ, and her motherly and compassionate love for all mankind. [1]
An act of consecration to Mary is essentially an act of consecration to Jesus through Mary. According to Pius XII, it "tends essentially to union with Jesus, under the guidance of Mary." [2] Alexandrina Maria da Costa, from Balazar, was a Portuguese mystic who reported many private apparitions, messages and prophecies received from Jesus and ...
As early as 1643, Eudes and his followers observed February 8th as the feast of the Heart of Mary. [9] Eudes was partly influenced by the writings of Francis de Sales on the perfections of the Heart of Mary as the model of love for God. [10] He wrote a Mass and Office for the feast, and composed various prayers. [11]
In the theology of the Church Fathers, the prototype of the sacred virgin is the Blessed Virgin Mary, consecrated by the Holy Spirit at Annunciation. [8] Although not stated in the gospels, the perpetual virginity of Mary was widely upheld as a dogma by the Church Fathers from the 4th century. The tradition of a ritual form of the consecration ...
The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. [1] A synonym for consecration is sanctification; its antonym is ...
There is a difference between the usage of the term "blessed" as pertaining to Mary and its usage as pertaining to a beatified person. "Blessed" as a Marian title refers to her exalted state as being the greatest among the saints; for a person who has been declared beatified, on the other hand, "blessed" simply indicates that they may be ...
Eudes began his devotional teachings with the Heart of Mary, and then extended it to the Sacred Heart of Jesus. [31] The feast of the Holy Heart of Mary was celebrated for the first time in 1648, and that of the Sacred Heart of Jesus in 1670. The Mass and Office proper to these feasts were composed by Saint Jean Eudes in 1668.