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In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values.It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations).
Non-cognitivism is the meta-ethical view that ethical sentences do not express propositions (i.e., statements) and thus cannot be true or false (they are not truth-apt). A noncognitivist denies the cognitivist claim that "moral judgments are capable of being objectively true, because they describe some feature of the world."
Ethical non-naturalism (or moral non-naturalism) is the meta-ethical view which claims that: Ethical sentences express propositions. Some such propositions are true. Those propositions are made true by objective features of the world, independent of human opinion. These moral features of the world are not reducible to any set of non-moral features.
Meta-ethical relativism seems to eliminate the normative relativist's ability to make prescriptive claims. In other words, normative relativism may find it difficult to make a statement like "we think it is moral to tolerate behaviour" without always adding "other people think intolerance of certain behaviours is moral". [ 10 ]
Ethical subjectivism is the meta-ethical view which claims that: Ethical sentences express propositions. Some such propositions are true. Those propositions are about the attitudes of people. [2] This makes ethical subjectivism a form of cognitivism.
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
Emotivism is a meta-ethical view that claims that ethical sentences do not express propositions but emotional attitudes. [1] [2] [3] Hence, it is colloquially known as the hurrah/boo theory. [4]
Universal prescriptivism (often simply called prescriptivism) is the meta-ethical view that claims that, rather than expressing propositions, ethical sentences function similarly to imperatives which are universalizable—whoever makes a moral judgment is committed to the same judgment in any situation where the same relevant facts pertain.