Search results
Results from the WOW.Com Content Network
David Malet Armstrong AO FAHA (8 July 1926 – 13 May 2014), [4] often D. M. Armstrong, was an Australian philosopher.He is well known for his work on metaphysics and the philosophy of mind, and for his defence of a factualist ontology, a functionalist theory of the mind, an externalist epistemology, and a necessitarian conception of the laws of nature.
The book begins with Armstrong's early life experience as a nun in an authoritarian convent; she talks about the problems she encountered there, and recounts the aftermath of the Second Vatican Council, and finally her leaving the convent.
Armstrong looks at Gilbert Ryle's refinement of Behaviourism, Dispositional Behaviourism. Armstrong illustrates Ryle's idea with a description of glass - brittleness is the disposition of materials such as glass to shatter under certain circumstances. Whether or not the glass shatters in a particular instance, it has the disposition to do so.
Mumford is the sole-author of four books: Dispositions (1998), Laws in Nature (2004), David Armstrong (2007), and Watching Sport: Aesthetics, Ethics and Emotions (2011). Mumford has also edited two books: Russell on Metaphysics (2003) and George Molnar's Powers: A Study in Metaphysics (2003).
The philosophy of mind is a branch of philosophy that deals with the nature of the mind and its relation to the body and the external world.. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states.
This is a list of metaphysicians, philosophers who specialize in metaphysics. See also Lists of philosophers . This is a dynamic list and may never be able to satisfy particular standards for completeness.
This question has been written about by philosophers since at least the ancient Parmenides (c. 515 BC). [1] [2]"Why is there anything at all?" or "Why is there something rather than nothing?" is a question about the reason for basic existence which has been raised or commented on by a range of philosophers and physicists, including Gottfried Wilhelm Leibniz, [3] Ludwig Wittgenstein, [4] and ...
He suggested a dualistic ontology of Spirit and Nature and analysed aesthetics activity within the context of a realist metaphysics that distinguished between the Subject and the Natural world. [9] However, through deeper analysis, Croce rejected the Spirit-Nature theory and claimed a Spiritual Monism.