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The imperial examination was a civil service examination system in Imperial China administered for the purpose of selecting candidates for the state bureaucracy.The concept of choosing bureaucrats by merit rather than by birth started early in Chinese history, but using written examinations as a tool of selection started in earnest during the Sui dynasty [1] (581–618), then into the Tang ...
The Nanjing Imperial Examination Museum of China (Chinese: 南京中国科举博物馆 in Jiangnan Examination Hall, is located in the 1st Jinlin Road, Confucius Temple, Nanjing. [6] [1] [3] It is the only professional museum that reflects the content of Chinese imperial civil examination system in China. The museum, open both day and night, is ...
English: Rongo (Analects) is famed as the collection of the words and deeds of Confucius and has greatly influenced the culture of China and neighboring nations as the most cherished scripture of Confucianism. It is said to have been introduced to Japan around the fifth century.
It is significant because it expresses many themes of Chinese philosophy and political thinking, and has therefore been extremely influential both in classical and modern Chinese thought. Doctrine of the Mean Another chapter in Book of Rites, attributed to Confucius's grandson Zisi. The purpose of this small, 33-chapter book is to demonstrate ...
The Ten Wings (十翼 shí yì) is a collection of commentaries (傳 zhuan) to the classical Chinese Book of Changes (易經 Yì jīng) traditionally ascribed to Confucius, though they were likely composed by later scholars. [1]
The scholar Zhuang Cunyu (1718–1788), a secretary to the Qianlong emperor, was the pioneer of the Changzhou Current Script Texts school revival.Dissatisfied with his apolitical colleagues in the Han learning movement, Zhuang published studies based on the Current Script Texts aiming to interpret the writings of Confucius' as prescriptions on government, especially with regard to the ...
The title of the work Zi bu yu refers to the passage of the Analects of Confucius [4] that states, "The topics the Master did not speak of were prodigies, force, disorder and gods". [5] His reference to the master was criticised as a 'heretical' use of Confucian texts.
A Concise Companion to Confucius. Oxford: John Wiley & Sons. pp. 268– 285. ISBN 9781118783832. Rosemont, Henry Jr.; Roger T. Ames (2009). The Chinese Classic of Family Reverence: a Philosophical Translation of the Xiaojing. Honolulu: University of Hawaiʻi Press. ISBN 978-0824833480.