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The Eighty-eight Buddhas Great Repentance Text (Chinese: 禮佛大懺悔文) is a Buddhist text widely used in the repentance practice or ritual of Buddhism, especially in the East Asian Mahayana tradition, where it is recited daily in monasteries, temples, and households.
Print blocks of the Tripitaka Koreana A woodblock of the Tripiṭaka Koreana in Haeinsa, Hapcheon, South Korea Main article: Chinese Buddhist canon The Chinese Buddhist Canon is the Tripiṭaka collection maintained by the East Asian Buddhist tradition .
Buddhist texts can be categorized in a number of ways. The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars: for example, one authority refers to "scriptures and other canonical texts", while another says that scriptures can be categorized into canonical, commentarial, and pseudo-canonical.
It contains Easwaran's translation of the Dhammapada, a Buddhist scripture traditionally ascribed to the Buddha himself. The book also contains a substantial overall introduction of about 70 pages, [3] together with introductory notes to each of the Dhammapada 's 26 chapters. English-language editions have also been published in the UK and ...
The Land of Pure Bliss, On the Nature of Faith & Practice in Greater Vehicle (Mahāyāna) Buddhism, Including a Full Translation of Shàndǎo’s Commentary in Four Parts Explaining The Scripture About Meditation on the Buddha ‘Of Infinite Life’ (Amitāyur Buddha Dhyāna Sūtra, 觀無量壽佛經), An Lac Publications. ISBN 978-1-7923-4208-0
The Smaller Sukhāvatīvyūha Sūtra or The Sūtra on the Buddha Amitāyus: Translated from the Chinese Version of Kumārajīva. Kyoto: Educational Department of the West, Hongwanji, 1924. Inagaki, Hisao, trans. (2003). The Three Pure Land Sutras (Numata Center for Buddhist Translation and Research, BDK English Tripiṭaka Series)
A special transmission outside the scriptures, Not founded upon words and letters. [note 2] By pointing directly to [one's] mind, It lets one see into [one's own true] nature and [thus] attain Buddhahood. [24] [note 3] An example of this non-dependence on words and scripture in 9th century China is Teshan (Tokusan 780–865). [26]
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