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The full text of the definition reaffirms the decisions of the Council of Ephesus, the pre-eminence of the Creed of Nicaea (325) and the further definitions of the Council of Constantinople (381). [5] In one of the translations into English, the key section, emphasizing the double nature of Christ (human and divine), runs:
The full text of the definition reaffirms the decisions of the Council of Ephesus and the pre-eminence of the Creed of Nicea (325). [c] It also canonises as authoritative two of Cyril of Alexandria's letters and the Tome of Leo written against Eutyches and sent to Archbishop Flavian of Constantinople in 449.
Expansion and revision of the 325 Creed of Nicaea (includes new section on Holy Spirit). It is the most widely accepted Christian creed. It critiques apollinarism and a later addition, the Filioque clause, resulted in disagreement between Eastern Christianity and Western Christianity. "Nicene Creed". Chalcedonian Creed: 451 Council of Chalcedon
[2] [3] Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. [4] [5] Chalcedonian Christology is upheld by Catholicism, Eastern Orthodoxy, and some branches of Protestantism, and thus comprises the majority of ...
The Nicene Creed said that Jesus was "of one Being with (God) the Father" and that he "was incarnate of the Holy Spirit and the Virgin Mary and became truly human." [ 8 ] However, neither the Nicene Creed nor the canons of the Council provided a detailed explanation of how God became human in the person of Jesus, leaving the door open for ...
The meaning of the Nicene Creed is also declared a permanent holy text of the church. October 8, 451: Ecumenical Council of Chalcedon opens. November 1, 451: The Council of Chalcedon, the fourth ecumenical council, closes.
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The decisions of the Council consolidated the Nicene creed and renounced as heretical number of contemporary doctrines: Apollinarism, Monophysitism and Nestorianism. On the other hand, Jesus Christ was accepted as perfect God and human with logical soul. Moreover, it recognized two indivisible and inseparable natures in Jesus.