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— Titus 3:8, King James Version [11] "This is a faithful saying" ( Πιστὸς ὁ λόγος , pistos ho logos ): this phrase is a formula assuming 'general acceptance' and is stated 5 times in the Pastoral Epistles ( 1 Timothy 1:15 ; 3:1 ; 4:9 ; 2 Timothy 2:11 ; Titus 3:8 ).
Titus 2 is the second chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle , sent from Nicopolis of Macedonia (Roman province) , addressed to Titus in Crete .
Papyrus 32 (c. AD 200), with some text from Titus 1. The Epistle to Titus [a] is one of the three pastoral epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle. [3] It is addressed to Saint Titus [3] and describes the requirements and duties of presbyters/bishops. [4]
This section records the beginning of the journey planned in Acts 19:21, as Paul was accompanied by brothers from almost all the mission areas: Sopater (cf. (probably) Romans 16:21), Tychicus (Colossians 4:7; Ephesians 6:21; 2 Timothy 4:12; Titus 3:12), Aristarchus and Gaius (Acts 19:29; cf. Romans 16:23, Colossians 4:10).
— Titus 1:12, New King James Version [19] "One of them, a prophet of their own": refers to Epimenides , who wrote the cited words in one of his poems. The author calls him "one of them" (one of the Cretans), since Epimenides was a Cretian by birth, of the city of Gnossus , and according to a legend was sent by his father to his sheep in the ...
The Eastern Orthodox Church commemorates Titus on 25 August and on 4 January. His relics, now consisting of only his skull, are venerated in the Church of St. Titus, Heraklion, Crete, to which it was returned in 1966 [20] after being removed to Venice during the Turkish occupation. Titus is the patron saint of the United States Army Chaplain ...
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The narrative underlines the authority of Peter, who could see through the deception by Ananias and Sapphira (verses 3–5, 8–9) and highlights the spiritual authority of the "church" (Greek: ekklesia, first used in Acts in verse 11) in form of 'signs' of God (inducing 'great fear' in verses 5 and 11, as well as healing miracles in the next section). [6]
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