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Notable modern scholars in Buddhist studies Eugène Burnouf (1801–1852) Viggo Fausböll (1821–1908) Robert Caesar Childers (1838–1876) T.W. Rhys Davids (1843–1922) Nanjo Bunyu (1849–1927) Hermann Oldenberg (1854–1920) Wilhelm Geiger (1856–1943) C.A.F. Rhys Davids (1857–1942) Robert Chalmers (1858–1938) P. Lakshmi Narasu (1861 ...
Buddhist modernism (also referred to as modern Buddhism, [1] modernist Buddhism, [2] Neo-Buddhism, [3] and Protestant Buddhism [4]) are new movements based on modern era reinterpretations of Buddhism. [5] [6] [7] David McMahan states that modernism in Buddhism is similar to those found in other religions.
Tanaka was born in 1947 in Japan but grew up in Mountain View, California. [1] He received his B.A in Anthropology from Stanford University in 1970. He then received his masters in Philosophy and Indian Studies and his Ph.D. through the Graduate School of Humanities Doctoral Program in Buddhist Studies at the University of California, Berkeley. [2]
In 2008, he was a visiting professor of Buddhism [1] at Harvard Divinity School where his studies focused on the Buddhist monk Shinran. [2] Seth Evans is a scholar and educator who specializes in the Abhidhamma Pitaka (abhidhammapiṭaka) and the Visuddhimagga. He is known for his work in the phenomenological aspects of Buddhist psychology.
Achan Sobin S. Namto (born 1931), taught Vipassana meditation and Buddhist psychology in Southeast Asia and North America for over 50 years; Gudo Wafu Nishijima (1919–2014) Henry Steel Olcott (1832–1907), major revivalist of Buddhism in Sri Lanka and a Buddhist modernist for his efforts in interpreting Buddhism through a Westernized lens
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Lopez was born in Washington, D.C., and is the son of U.S. Air Force pilot and Smithsonian Institution official Donald Lopez.He was educated at the University of Virginia, receiving a B.A. (Hons) in Religious Studies in 1974, an M.A. in Buddhist Studies in 1977, and his doctorate in Buddhist Studies in 1982. [1]
The Buddhist scholar Asaṅga classified the Mahāyāna sūtras as part of the Bodhisattva Piṭaka, a collection of texts meant for bodhisattvas. [ 3 ] Modern scholars of Buddhist studies generally hold that these sūtras first began to appear between the 1st century BCE and the 1st century CE.