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In Greek mythology, Phaedra (/ ˈ f iː d r ə, ˈ f ɛ d r ə /; Ancient Greek: Φαίδρα, romanized: Phaídra) is a Cretan princess. Her name derives from the Greek word φαιδρός (phaidros), which means "bright". According to legend, she was the daughter of Minos and Pasiphaë, and the wife of Theseus. Phaedra fell in love with her ...
The story of the Hippolytus–Phaedra relationship is derived from one of several ancient Greek myths revolving around the archetypal Athenian hero, Theseus. The Greek playwright Euripides wrote two versions of the tragedy, the lost Hippolytus Veiled and the extant Hippolytus (428 B.C.E.). [3]
Theseus (UK: / ˈ θ iː sj uː s /, US: / ˈ θ iː s i ə s /; Ancient Greek: Θησεύς [tʰɛːsěu̯s]) was a divine hero in Greek mythology, famous for slaying the Minotaur.The myths surrounding Theseus, his journeys, exploits, and friends, have provided material for storytelling throughout the ages.
The complex takes its name from Greek mythology. Phaedra was the daughter of Minos and Pasiphaë, wife of Theseus, sister of Ariadne, and the mother of Demophon of Athens and Acamas. Though married to Theseus, Phaedra fell in love with Hippolytus, Theseus' son born by either Hippolyta, queen of the Amazons, or Antiope, her sister. [4]
Aigeus and the conception of Theseus. The war with Minos and the origin of the tribute to the Minotaur. The labours of Theseus, and his arrival at Athens. Epitome. Theseus, Ariadne, and the killing of the Minotaur. Excursus: Daidalos and Icaros, and the death of Minos. Theseus and the Amazons; Phaedra and Hippolytos. Theseus and Peirithoos. 12 ...
"Then joining battle with them at the gate of the Labyrinth, he [i.e. Theseus] slew Deucalion and his body-guard. [6] One source recounts a different relationship between Deucalion and Theseus: While he [i.e. Deucalion] was ruler of Crete, formed an alliance with the Athenians and united his own sister Phaedra in marriage to Theseus. [5]
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
After his father lost the throne of Athens, Acamas grew up as an exile in Euboea with his brother under the care of Elephenor, a relative by marriage.He and Diomedes were sent to negotiate the return of Helen before the start of the Trojan War, [5] though Homer ascribes this embassy to Menelaus and Odysseus. [6]