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When the Torah scroll is carried through the synagogue, the members of the congregation may touch the edge of their prayer shawl to the Torah scroll and then kiss the shawl as a sign of respect. As it is important to guard the sanctity of a Torah, dropping it, or allowing it to fall, is regarded as a desecration.
The Bologna Torah Scroll (also known as the University of Bologna Torah Scroll, circa 1155–1225 CE) is the world's oldest complete extant Torah scroll. [ 1 ] [ 2 ] The scroll contains the full text of the five Books of Moses in Hebrew and is kosher.
Due to the high prices of Torah scrolls (typically over $10,000), [6] it is difficult for many people to have a Torah scroll in their possession. Therefore, rabbis such as Moshe Feinstein ordered that anyone who does not have enough money is released from the mitzvah. Rabbi Moshe Feinstein rules that it is forbidden to spend more than a tenth ...
By 1907–1908 membership had risen to 500 [61] (up from 160 in 1900), [62] the Talmud Torah had 250 students, and the synagogue's annual revenues were $25,000 (today $820,000). [61] The congregation ran into financial difficulties of its own in 1908, and in October of that year raised funds by selling a number of its Torah scrolls in a public ...
When Torah scrolls, prayer books, or volumes of the Talmud are in the possession of a Jewish institution, it is a common practice to only photograph (or making photocopies) of open scrolls or pages only for serious study or publication. Once the books and other documents are in an archive, or museum, the rules of the institution apply.
A synagogue always contains a Torah ark where the Torah scrolls are kept, called the aron qodesh (Hebrew: אָרוֹן קׄדֶש) by Ashkenazi Jews and the hekhal by Sephardic Jews. Synagogues are buildings for congregational worship, and thus require a large central space (as do churches and mosques).
A 200-year-old Yemenite Torah scroll, on gevil parchment, from the Rambam Synagogue in Nahalat Ahim, Jerusalem.The sofer was from the Sharabi family. Gevil or gewil (Hebrew: גויל) or (Hebrew: גוויל) is a type of parchment made from full-grain animal hide that has been prepared as a writing material in Jewish scribal documents, in particular a Sefer Torah (Torah scroll).
The fragmentary remains of the Torah scroll is written in the Paleo-Hebrew script and was found stashed away in cave no. 11 at Qumran, showing a portion of Leviticus. The scroll is thought to have been penned by the scribe between the late 2nd century BCE to early 1st century BCE, while others place its writing in the 1st century CE. [2]
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