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The Mountain Temple inscription was found near Mathura, India.It is on a broken slab, and now housed at the Indian Museum, Kolkata. [1] [2]The Mountain Temple inscription makes an early mention of Hindu and Jain temple architecture, where its shape is described to be like a mountain and accompanied with an assembly hall ().
An inscription in Mathura discovered in 1988 mentions "The last day of year 116 of Yavana hegemony (Yavanarajya)", also attesting presence of the Indo-Greeks in the 2nd century BCE. The inscription would date to the 116th year of the Yavana era (thought to start in 186–185 BCE) which would give it a date of 70 or 69 BCE. [3]
The Art of Mathura refers to a particular school of Indian art, almost entirely surviving in the form of sculpture, starting in the 2nd century BCE, which centered on the city of Mathura, in central northern India, during a period in which Buddhism, Jainism together with Hinduism flourished in India. [5]
The Northern Satraps (Brahmi: , Kṣatrapa, "Satraps" or , Mahakṣatrapa, "Great Satraps"), or sometimes Satraps of Mathura, [2] or Northern Sakas, [1] are a dynasty of Indo-Scythian ("Saka") rulers who held sway over the area of Punjab and Mathura after the decline of the Indo-Greeks, from the end of the 1st century BCE to the 2nd century CE.
[1] [2] It is also one of the several dedicatory inscriptions from Mathura bearing the name of the Indo-Scythian Northern Satrap ruler Sodasa, which are useful as historic markers for the first half of the 1st century CE. [3] The inscription was found on a red sandstone temple doorjamb dumped in an old well in Mathura, Uttar Pradesh.
The Mora Well inscription is an ancient Sanskrit inscription found in the village of Mora about 7 miles (11 km) from Mathura, India. [9] [10] It is notable for its early mention of pratima (images), stone temple, and the Pancaviras. [9] [11]
The Lakulisa Mathura Pillar Inscription is a 4th-century CE Sanskrit inscription in early Gupta script related to the Shaivism tradition of Hinduism. [1] [2] [3] Discovered near a Mathura well in north India, the damaged inscription is one of the earliest evidences of murti (statue) consecration in a temple made to celebrate gurus (preceptors, gurvayatane).