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A memorial service (Greek: μνημόσυνον, mnemósynon, "memorial"; [1] Slavonic: панихида, panikhída, from Greek παννυχίς, pannychis, "vigil" (etymologically "all-nighter"); [2] [3] Romanian: parastas and Serbian парастос, parastos, from Greek παράστασις, parástasis) [4] is a liturgical solemn service for the repose of the departed in the Eastern ...
"Memory Eternal" is chanted at the end of services on Saturdays of the Dead, though not for an individual, but for all of the faithful departed. "Memory Eternal" is intoned by the deacon and then chanted by all in response three times during the liturgy on the Sunday of Orthodoxy to commemorate church hierarchs, Orthodox monarchs, Orthodox patriarchs and clergy, and all deceased Orthodox ...
The 40th Day after death is a traditional memorial service, family gathering, ceremony and ritual in memory of the departed on the 40th day after his or her death. The observation of the 40th day after death occurs in Syro-Malabar, Eastern Orthodox, and most Syriac Christian traditions (Assyrian Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, and Syriac Catholic Church).
Loss is hard, but being there for your loved one is helpful. Whether you send these condolence messages as a text, email, written card, or in person—they'll definitely appreciate it. Condolence ...
King Proetus dared not to kill a guest, so he sent Bellerophon to King Iobates, his father-in-law, bearing a sealed message in a folded tablet: "Pray remove the bearer from this world: he attempted to violate my wife, your daughter."
Gerontissa Gavrielia (Mother Gabriela), also known as Saint Gabriela of the Ascetic of Love [2] (15 October 1897 – 28 March 1992) was a Greek Orthodox nun, known for her care of the poor and sick. She was the second woman to be admitted to a Greek university and was a trained physiotherapist prior to taking up her religious calling at the age ...
Joseph the Hesychast (Greek: Άγιος Ιωσήφ ο Ησυχαστής; born Fragkiskos Kottis, Greek: Φραγκίσκος Κόττης; [1] 12 February 1897 – 15 August 1959 [2]) was a Greek Orthodox monk and elder who led a small group of monks at Mount Athos. He was canonized as a saint by the Ecumenical Patriarchate of Constantinople ...
This is in line with the Greek idea that even the gods could be polluted by death, and hence anything related to the sacred had to be kept away from death and dead bodies. Hence, many inscriptions in Greek temples banned those who had recent contact with dead bodies. [8] After the body was prepared, it was laid out for viewing on the second day.
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