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Pseudo-Chrysostom: Because in comparison of God who is preeminently good, all men seem to be evil, as all light shows dark when compared with the sun. [ 7 ] Jerome : Or perhaps he called the Apostles evil, in their person condemning the whole human race, whose heart is set to evil from his infancy, as we read in Genesis.
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. The World English Bible translates the passage as: That you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and
The problem of evil is formulated as either a logic problem that highlights an inconsistency between some characteristic of God and evil, or as an evidential problem which attempts to show that evidence of evil outweighs evidence of an omnipotent, omniscient, and wholly good God. [1] [7] [2] Evil in most theological discussions is defined in a ...
The Irenaean theodicy is a response to the evidential problem of evil which raises the problem that, if an omnipotent and omnibenevolent (all-powerful and perfectly loving) God exists, there should be no evil in the world. Evidence of evil in the world would make the existence of God improbable. [7]
Adam and Eve - Paradise, the fall of man as depicted by Lucas Cranach the Elder, the Tree of knowledge of good and evil is on the right. In Judaism and Christianity, the tree of the knowledge of good and evil (Tiberian Hebrew: עֵץ הַדַּעַת טוֹב וָרָע, romanized: ʿêṣ had-daʿaṯ ṭōḇ wā-rāʿ, [ʕesˤ hadaʕaθ tˤov wɔrɔʕ]; Latin: Lignum scientiae boni et mali ...
The devil, in opposition to the will of God, represents evil and tempts Christ, the personification of the character and will of God. Ary Scheffer, 1854. Discussions of the Bible and violence often lead to discussions of theodicy - the question of how evil can persist in the world if God is all-powerful, all-knowing, and good.
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. — Genesis 3:4–5, KJV [ 2 ] Desiring this knowledge, the woman eats the forbidden fruit and gives some to the man, who also eats it.
In the King James Version of the Bible the text reads: 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. The World English Bible translates the passage as: 17 Even so, every good tree produces good ...
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