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Scholars argued that the fragment is a symbol for the eagle due to the eagle "breaking away" from the mountain. They say that the fragment is vital to understanding the poem in the way that the mountain depicted is in fact the whole poem and the eagle, being a part of the mountains identity, is a loss when the eagle falls.
Obverse: An image of the Eagle as the State Emblem of the Republic of Poland. Below the Eagle, a notation of the year of mintage: 2001, below an inscription: ZŁ 20 ZŁ. On the sides of the Eagle talons images of national flag of Poland. Above a semicircular inscription: RZECZPOSPOLITA POLSKA. Under the left talon of the Eagle the Mint mark: m/w.
Obverse: In the centre an image of the Eagle established as the State Emblem of the Republic of Poland against a stylized image of a wind rose. Above, the outline of fragments of the western coast of Europe and eastern coast of North America. Above, a semicircular inscription: RZECZPOSPOLITA POLSKA (the Republic of Poland).
Above, on the left side, an image of the Eagle as the State Emblem of the Republic of Poland. On the rim the legend: RZECZPOSPOLITA POLSKA 200 ZL. Under the left talon of the Eagle, the Mint mark: m/w. Reverse: A stylized combination of fragments of: figures in the binary notation, printed circuit, DNA molecule, and elementary particles. In the ...
In fragments of the story of Etana, there is a narrative sequence about a snake and an eagle that live on opposite sides of a poplar tree (şarbatu), the snake on its roots, the eagle on its foliage. At a certain point, both animals swear before deity Shamash and share their meat with each other, until the eagle's hatchlings are born and the ...
The statue of Ganymede with Zeus as an eagle behind him was placed on a specially built masonry base high above the centre of the entrance to the grotto; a replica is now in the original position. Rather unusually, Ganymede is fully clothed, and, even more unusually, he wears the contemporary local folk costume of the part of Asia Minor around ...
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A fragment translated into Latin by the Roman statesman Cicero demonstrates that the chorus of this play is constituted by a group of Titans, recently freed from Tartarus by Zeus despite their defeat in the Titanomachy. This perhaps foreshadows Zeus' eventual reconciliation with Prometheus in the trilogy's third installment.