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Our Lord's Sermon on the Mount (originally De sermone Domini in monte) is a book written by the Christian saint Augustine of Hippo in 393. [1] [2] The book is a commentary on Jesus's speech known as the Sermon on the Mount, as presented in the Gospel of Matthew Chapters 5-7. Augustine considered this speech "a perfect standard of the Christian ...
Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.
[9] Augustine picks up a book of St. Paul's writings (codex apostoli, 8.12.29) and reads the passage it opens to, Romans 13:13–14: "Not in revelry and drunkenness, not in debauchery and wantonness, not in strife and jealousy; but put on the Lord Jesus Christ, and as for the flesh, take no thought for its lusts."
Saint Augustine viewed the imitation of Christ as the fundamental purpose of Christian life, and as a remedy for the imitation of the sins of Adam. [ 5 ] [ 6 ] Saint Francis of Assisi believed in the physical as well as the spiritual imitation of Christ, and advocated a path of poverty and preaching like Jesus who was poor at birth in the ...
The final section of Book Three is one of Augustine's late additions to the work (with Book Four), consisting of Tyconius's seven rules for interpreting scripture: The Lord and His Body, The Twofold Division of the Body of the Lord, The Promises and the Law (or The Spirit and the Letter), Species and Genus, Times, Recapitulation, and The Devil ...
The Six Ages, as formulated by Augustine of Hippo, are defined in De catechizandis rudibus (On the catechizing of the uninstructed), Chapter 22: . The First Age "is from the beginning of the human race, that is, from Adam, who was the first man that was made, down to Noah, who constructed the ark at the time of the flood", i.e. the Antediluvian period.
The book was certainly at St Augustine's Abbey, Canterbury in the 10th century, when the first of several documents concerning the Abbey were copied into it. [7] In the late Middle Ages it was "kept not in the Library at Canterbury but actually lay on the altar; it belonged in other words, like a reliquary or the Cross, to Church ceremonial". [8]
Bishop John Davenant also set out to defend his view of Hypothetical Universalism through a survey of the 5th century, regarding Augustine he notes that Vincentians accused him of teaching that the Lord Jesus did not "suffer for the salvation and redemption of all human beings.” [15] This claim was often levied at the Augustinians by their ...
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