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On this day, an offering of a coconut (naryal in Gujarati, naral in Marathi) is made to the sea, as a mark of respect to Varuna, the God of the Sea. In the coastal regions of Maharashtra i.e. Konkan , a coconut is offered to the sea for calming it down after the monsoon season .
Bathukamma is a hindu flower-festival celebrated by the women of Telangana and some parts of Andhra Pradesh. [1] [2] [3] Every year this festival is celebrated as per the Sathavahana calendar for nine days starting on Pitru Amavasya, which usually coincides with the months September–October of the Gregorian calendar.
Paryushana is an annual holy event for Jains and is usually celebrated in August, September or October in Hindi calendar (Indian calendar) Bhadrapad Month's Shukla Paksha. [1] Jains increase their level of spiritual intensity often using fasting and prayer/meditation to help.
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Hoshana Rabbah is known as the last of the Days of Judgment, which begin on Rosh Hashana. [2] The Zohar says that while the judgment for the new year is sealed on Yom Kippur, it is not "delivered" until the end of Sukkot (i.e., Hoshana Rabbah, the last day of Sukkot), during which time one can still alter their verdict and decree for the new year. [3]
A lunar day is uniquely identified by three calendar elements: māsa (lunar month), pakṣa (lunar fortnight) and tithi (lunar day). Furthermore, when specifying the masa, one of two traditions are applicable, viz. amānta / pūrṇimānta. If a festival falls in the waning phase of the moon, these two traditions identify the same lunar day as ...
Kartika Purnima is also the last day to perform the Tulasi Vivaha ceremony, which can be performed from Prabodhini Ekadashi. [7] Also, it is believed that on this day, Vishnu returns to his abode after completing his stay with king Mahabali, another reason why the day is known as Deva-Diwali. [8] Pushkar Mela, 2006
Just like months, the Hindu calendar has two measures of a day, one based on the lunar movement and the other on solar. The solar day or civil day, called divasa (दिवस), has been what most Hindus traditionally use, is easy and empirical to observe, with or without a clock, and it is defined as the period from one sunrise to another.