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John 2 opens on the "third day". [5] The second/third century theologian Origen suggested this was the third day from the last-named day in John 1:44 [6] [7] and the Jamieson-Fausset-Brown Bible Commentary argues that it would take Jesus three days to travel from Bethabara in Perea to Cana in Galilee.
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
Sermon 1*: Salvation by Faith - Ephesians 2:8; Sermon 2*: The Almost Christian - Acts 26:28, preached at St. Mary's, Oxford, on 25 July 1741. Wesley's companion George Whitefield also preached a sermon with the same title, referring to the same verse in Acts. [6] Sermon 3*: Awake, thou that sleepest - Ephesians 5:14.
Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
Euripides portrays Dionysus as aggressive and violent; [98] whereas the Gospel of John shows Jesus as peaceful and full of mercy. [98] Furthermore, The Bacchae is set within an explicitly polytheistic world, [98] but the Gospel of John admits the existence of only two gods: Jesus himself and his Father in Heaven. [98]
"Sesame Street" has been gentrified. After 45 seasons, the brick walls that once fenced in the neighborhood have been razed, giving way to sweeping views of what looks suspiciously like the Brooklyn Bridge (it is in fact a composite of three New York City bridges).
Death's Duel is the final sermon delivered by John Donne as the Dean of St. Paul's Cathedral. Donne received notice to preach the sermon on the first Friday of Lent (12 February 1631 [1]) and preached the sermon on 25 February 1631. [2] The sermon was likely written out in full prior to Donne preaching it as it was subsequently prepared for ...
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