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God so loved the world, that he gave up his only-begotten Son, so that those who believe in him may not perish, but have eternal life. The Holy Bible: A Translation From the Latin Vulgate in the Light of the Hebrew and Greek Originals is a Catholic version of the Bible in three volumes (later published in one volume editions) translated by ...
King James Version of Genesis 1:1-3 : "In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light." New Life Version of Genesis 1:1-3 : "In the beginning ...
"We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God. begotten, not made, of one Being with the Father; through him all things were made.
Unlike the Purver version the New English Bible was launched with nationwide publicity. In 1764, the Purver version was a novelty, as in the 18th century there was only one translation which held the field, and that was the King James Version. The New English Bible followed on from a number of versions, notably the Revised Standard Version.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
New Church adherents believe that heaven proceeds from God, [83] who is seen by the angels as the light of heaven and occasionally appears in angelic form. [84] Jesus said that he was the light of the world, and the apostles once saw his face shining like a sun. For this reason, the ancients aligned their temples with the rising sun. [70]
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Hashamayim ve'et ha'aretz (הַשָּׁמַיִם וְאֵת הָאָרֶץ ): "the heavens and the earth"; this is a merism, a figure of speech indicating the two stand not for "heaven" and "earth" individually but "everything"; the entire cosmos. [3] The Opening of Genesis Chapter 1 from a 1620–21 King James Bible in black letter type ...