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In Greek mythology, Epimetheus (/ ɛ p ɪ ˈ m iː θ i ə s /; Ancient Greek: Ἐπιμηθεύς, lit. 'afterthought') [1] is the brother of Prometheus, the pair serving "as representatives of mankind". [2] Both sons of the Titan Iapetus, [3] while Prometheus
The Pandora myth first appeared in lines 560–612 of Hesiod's poem in epic meter, the Theogony (c. 8th–7th centuries BCE), without ever giving the woman a name. After humans received the stolen gift of fire from Prometheus, an angry Zeus decides to give humanity a punishing gift to compensate for the boon they had been given.
List of Greek primordial deities; Ancient Greek name English name Description Ἀχλύς (Akhlús) Achlys: The goddess of poisons, and the personification of misery and sadness. Said to have existed before Chaos itself. Αἰθήρ (Aithḗr) Aether: The god of light and the upper atmosphere. Αἰών (Aiōn) Aion
In Greek mythology, Pyrrha (/ ˈ p ɪ r ə /; Ancient Greek: Πύῤῥα, romanized: Pýrrha) was the daughter of Epimetheus and Pandora and wife of Deucalion of whom she had three sons, Hellen, Amphictyon, Orestheus; and three daughters Protogeneia, Pandora II and Thyia.
This minor planet is named for the Titan in Greek mythology, Epimetheus, who opened Pandora's box, which contained all the illnesses and ailments of mankind (also see 55 Pandora). Epimetheus is also a moon of Saturn, which was discovered by Voyager 1 in 1980. Epimetheus is the brother of Prometheus after whom the minor planet 1809 Prometheus ...
Pandora's mother was Pyrrha, daughter of Epimetheus and Pandora. She was the sister of Hellen and Thyia. [4] Her other possible siblings were Protogeneia, [5] Pronoos, Orestheus, Marathonius, [6] Amphictyon, [7] Melantho [8] and Candybus. [9] According to the Hesiodic Catalogue of Women, Pandora was the mother of Graecus by the god Zeus.
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In Greek mythology, Elpis (Ancient Greek: Ἐλπίς, romanized: Elpis, lit. 'hope') is the minor goddess of hope, about which the Greeks had ambivalent feelings. She was never the centre of a cult, as was Spes, her Roman equivalent, and was chiefly the subject of ambiguous Greek aetiological myths.