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Jeremiah 22 is the twenty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
In Jeremiah 22:30, God states that neither Jehoiachin (also called Jeconiah) or his offspring will prosper, for none of his offspring will sit on throne of David and rule over Judah. Jehoiachin's offspring did not sit on the throne of David or rule over Judah. 2 Kings 25:27 records that Jehoiachin was a prisoner for thirty seven years.
The chapters 30 and 31 are mostly poetical, except in verse 30:1–4, 8–9; 31:1, 23–24, 38–40, whereas chapters 32 and 33 are generally prose, and the collection of these four chapters is known as "the Book of Consolation" due to its content of "hopes for the future" in contrast to the words of judgement in previous chapters.
— Jeremiah 22:30, NIV Chapter 1, verses 11–12 of the Gospel of Matthew lists Jeconiah in the lineage of Jesus Christ , through Joseph . If Joseph was the biological father of Jesus (contrary to Christian belief), then Jesus could not rightfully claim to be the Messiah as the curse of Jeconiah, if true, would apply to Him.
Rose interprets this passage by comparing it to the passage in Jeremiah 22:24, in through which he concludes that the King is a signet ring on God's hand. [21] John Kessler interprets the idea of the nature of the Signet ring as such that "the real true figure of speech at issue is a personification of which the simile or metaphor is only a part.
Streane notes that this verse is "virtually a repetition of Jeremiah 30:22" and therefore argues that it should be treated as part of chapter 30. [6] Thompson regards this verse as performing a "double function": to conclude the materials in Jeremiah 30:1–24 and to be a header for the following materials in chapter 31. [22]
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"In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS." [10]"THE LORD OUR RIGHTEOUSNESS" (Hebrew: יהוה צדקנו 11] [12] cf. Jeremiah 33:16) a contrast to the name of Zedekiah, meaning "The Lord is My Righteousness" (Jeremiah 21:1), whose rule (597-586 BC) is "a great misnomer" compared to the "true ...
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