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Kantian philosophy was the basis on which the structure of Marxism was built—particularly as it was developed by Georg Wilhelm Friedrich Hegel. Hegel's dialectical method, which was taken up by Karl Marx, was an extension of the method of reasoning by antinomies that Kant used. [1] [better source needed]
G.A. Cohen argues in Karl Marx's Theory of History: A Defence that a society's superstructure stabilizes or entrenches its economic structure, but that the economic base is primary and the superstructure secondary. That said, it is precisely because the superstructure strongly affects the base that the base selects that superstructure.
Hegel's dialectic, Marx says, inappropriately concerns "the process of the human brain"; it focuses on ideas. Hegel's thought is in fact sometimes called dialectical idealism , and Hegel himself is counted among a number of other philosophers known as the German idealists .
This is reflected both at the general level of lack of understanding of the social nature of technological change embodied in Marx's theory of the value-form, reflected in widespread ignorance of the detail of the "rational kernel" of Hegel's dialectic [7] whose the principal 'forms of being' Marx used to structure the whole of the work on ...
Karl Marx was born on 5 May 1818 to Heinrich Marx and Henriette Pressburg. He was born at Brückengasse 664 in Trier, an ancient city then part of the Kingdom of Prussia's Province of the Lower Rhine. [15] Marx's family was originally non-religious Jewish but had converted formally to Christianity before his birth.
The Origin of the Family, Private Property and the State: in the Light of the Researches of Lewis H. Morgan (German: Der Ursprung der Familie, des Privateigenthums und des Staats) is an 1884 anthropological treatise by Friedrich Engels. It is partially based on notes by Karl Marx to Lewis H. Morgan's book Ancient Society (1877).
Classical Marxism is the body of economic, philosophical, and sociological theories expounded by Karl Marx and Friedrich Engels in their works, as contrasted with orthodox Marxism, Marxism–Leninism, and autonomist Marxism which emerged after their deaths. [1]
Despite his abstract and mental understanding of labor, Hegel has correctly discerned that labor is the creator of value. The structure of Hegel's philosophy accurately reflects the real economic alienation of man in his work process. [57] Marx believes Hegel has made very real discoveries but has "mystified" them.