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Paul Tillich looked at religion as the soul of culture and culture as the form or framework of religion. [247] In his own words: Religion as ultimate concern is the meaning-giving substance of culture, and culture is the totality of forms in which the basic concern of religion expresses itself.
Religions that consist of the traditional customs and beliefs of particular ethnic groups, refined and expanded upon for thousands of years, often lacking formal doctrine. Some adherents do not consider their ways to be "religion", preferring other cultural terms. Many indigenous religions incorporate forms of Animism, Totemism and Shamanism.
Religion is the substance, the ground, and the depth of man's spiritual life." [37] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [38]
The term "religion" refers to both the personal practices related to faith as well as to the larger shared systems of belief. A belief system can refer to a religion or a world view. A world view (or worldview) is a term calqued from the German word Weltanschauung ( [ˈvɛlt.ʔanˌʃaʊ.ʊŋ] ⓘ ) Welt is the German word for 'world,' and ...
In other words, the idea of "culture" that developed in Europe during the 18th and early 19th centuries reflected inequalities within European societies. [29] British anthropologist Edward Tylor was one of the first English-speaking scholars to use the term culture in an inclusive and universal sense.
The study concluded that while physical distance to the country of origin, also religion and other cultural expressions are significant for the perception of cultural familiarity. In general, peoples with Christianity as the dominant religion were perceived to be culturally closer than peoples from Muslim countries. [194]
Non-exclusivist systems of belief, on the other hand, may feel quite free to incorporate other traditions into their own. Keith Ferdinando notes that the term "syncretism" is an elusive one, [6] and can refer to substitution or modification of the central elements of a religion by beliefs or practices introduced from elsewhere. The consequence ...
Religion and American Culture is a biannual academic journal published by Cambridge University Press on behalf of the Center for the Study of Religion and American Culture (Indiana University Purdue University at Indianapolis). The journal was established in 1991 and covers the nature, terms, and dynamics of religion in America, and the ...