Search results
Results from the WOW.Com Content Network
Hak Asasi Manusia Dipandang dari Segi Islam ("Human Rights from a Muslim Perspective") - 1968; Falsafah Ideologi Islam ("Tenets of Islamic Ideology") - 1950; Keadilan Sosial Dalam Islam ("Social Justice in Islam") - 1950; Studi Islam ("Islamic Studies") - 1973; Himpunan Khutbah-Khutbah. Muhammadiyah di Minangkabau ("Muhammadiyah in Minangkabau ...
A characteristic of the Kanekes Dalam people is the color of their clothing—white and dark blue, as well as the wearing of a white headband. They follow the rigid buyut taboo system very strictly, (see § Religion and beliefs) and thus have made very little contact with the outside world
The Institute for Islamic and Social Studies (Indonesian: Lembaga Kajian Islam dan Sosial, LKiS), is an Indonesian non-governmental organization that was founded on September 3, 1993, in Yogyakarta. [1] The institute stimulates intellectual debate on a grassroots level. [2]
A person who devotes himself to studying such hidden meanings is a batini. B.B.H.N. (والسلام) Blessed be His Name – acronym for S.A.W.S. See P.B.U.H (Peace Be Upon Him). Bidʿah (بدعة) Innovation in religion, i.e. inventing new methods of worship. Bad Bidʿahs in Islam are considered a deviation and a serious sin by many Muslims.
Fakultas Ilmu Sosial dan Ilmu Politik (Faculty of Psychology and Healthy) Sosiologi (Sociology) Ilmu Politik (political science) Program Pascasarjana (Post Graduate School) Pendidikan Agama Islam (Islamic Education) Manajemen Pendidikan Islam (Islamic Educational Management) Ilmu Al-Qur'an dan Tafsir (Al-Qur'an and Hadist) Ilmu Falak (Islamic ...
Ilm al-kalam [a] or ilm al-lahut, [b] often shortened to kalam, is the scholastic, speculative, or rational study of Islamic theology (). [2] It can also be defined as the science that studies the fundamental doctrines of Islamic faith (usul al-din), proving their validity, or refuting doubts regarding them. [3]
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
Sociologist Robert N. Bellah (Beyond Belief) argues that Islam in its 7th-century origins was, for its time and place, "remarkably modern...in the high degree of commitment, involvement, and participation expected from the rank-and-file members of the community". This because, he argues, that Islam emphasized the equality of all Muslims.