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The Muslim Students' Association (Indonesian: Himpunan Mahasiswa Islam, literally "Islamic Students' Association", abbreviated as HMI) is an Indonesian Muslim student organization. HMI is an independent organization with the objective of "connecting academics, creators – servants of Islam, and taking responsibility for creating a just people ...
Muhammadiyah follows the Athari school of Sunni Islam, accepting only taking naqli (scripturalist) and rejecting all aqli (rationalist) tendencies.It emphasizes the authority of the Qur'an and the Hadiths as supreme Islamic law that serves as the legitimate basis of the interpretation of religious belief and practices.
The Institute for Islamic and Social Studies (Indonesian: Lembaga Kajian Islam dan Sosial, LKiS), is an Indonesian non-governmental organization that was founded on September 3, 1993, in Yogyakarta. [1] The institute stimulates intellectual debate on a grassroots level. [2]
The Research Organization for Social Sciences and Humanities (Indonesian: Organisasi Riset Ilmu Pengetahuan Sosial dan Humaniora, OR-IPSH), but goes by name Institute of Social Sciences and Humanities-BRIN or ISSH-BRIN, [1] is one of Research Organizations under the umbrella of the National Research and Innovation Agency (Badan Riset dan Inovasi Nasional, BRIN).
In social science, agency is the capacity of individuals to have the power and resources to fulfill their potential. Social structure consists of those factors of influence (such as social class, religion, gender, ethnicity, ability, customs, etc.) that determine or limit agents and their decisions. [1]
Second, it was an umbrella organization for political Islam canalization. [ 4 ] Since the collapse of Suharto's regime in 1998, MUI has changed its approach in the state-religion relationship by envisioning a more active role to protect Muslim's interests while started a new position as a critical partner of the Indonesian government. [ 5 ]
Muhammad saw Islam as the true religion and mission of all earlier prophets. He believed that their call had been limited to their own people but that his was universal. His mission as the final prophet was to repeat to the whole world this call and invitation (daʿwah) to Islam. Muhammad wrote to various non-Muslim rulers, inviting them to ...
The use of the Sunni Islam as a legitimisation of the Ottoman dynastic rule is closely linked to Sultan Süleyman I and his kazasker and later Schaykh al-Islām Ebussuud Efendi. Ebussuud compiled an imperial book of law ( ḳānūn-nāme ), [ 55 ] which combined religious law (sharīʿah) with secular dynastic law ( ḳānūn ) in the person of ...