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In the 1940s, Bergstein and Shelem created a ceremony to celebrate Shavuot. The festival began with Bergstein's dance "Kumu v’Na’ale" (Let Us Arise and Ascend), which depicted the pilgrimage of the Jews who brought the Bikkurim to the steps of the Temple. [1]
Shavuot is harvest time (Exodus 23:16), and the events of Book of Ruth occur at harvest time. [54] Because Shavuot is traditionally cited as the day of the giving of the Torah, the entry of the entire Jewish people into the covenant of the Torah is a major theme of the day.
The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name Shalosh Regalim (Hebrew: שלוש רגלים, romanized: šāloš rəgālīm, or חַגִּים, ḥaggīm), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or Pentecost, from the Greek); and in autumn Sukkot ('tabernacles', 'tents ...
The dance was created in 1937 for a festival to celebrate the discovery of water in the desert after a seven-year search. The choreographer was Else I. Dublon. [1] The dance is sometimes known as "Ushavtem Mayim", after the first words of the lyrics, or simply just "Mayim", but "Mayim Mayim" is the original and most common name.
Isru Chag (Hebrew: אסרו חג, lit. 'Bind [the] Festival') refers to the day after each of the Three Pilgrimage Festivals in Judaism: Passover, Shavuot and Sukkot. The phrase originates from the verse in Psalms 118:27, which states, “Bind the festival offering with cords to the corners of the altar.”
Many more modern dances incorporate folk-inspired dance moves into their dances. [4] Today, there are groups in Israel whose jobs are to preserve the Israeli folk dance as a manifestation of pan-Jewish cultural heritage. About 100,00 people dance on a regular basis at least once a week and an additional 100,000 dance several times a year. [4]
Full Hallel (Hebrew: הלל שלם, romanized: Hallel shalem, lit. 'complete Hallel') consists of all six Psalms of the Hallel, in their entirety.It is a Jewish prayer recited on the first two nights and days of Pesach (only the first night and day in Israel), on Shavuot, all seven days of Sukkot, on Shemini Atzeret and Simchat Torah, and on the eight days of Hanukkah.
Rabbinic Jews avoid celebration of Shavuot on the day after the Sabbath (the first day of the week). However, Haymanot and Karaite Jews celebrate this holy day according to Scriptural mandate on the day after the Sabbath. This Sunday celebration, in Christian tradition, is calculated as 50 days after Easter (inclusive of Easter Day).