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Every language has a word expressing good in the sense of "having the right or desirable quality" (ἀρετή) and bad in the sense "undesirable". A sense of moral judgment and a distinction "right and wrong, good and bad" are cultural universals. [6]
The distinction of evil from 'bad' is complex. Evil is more than simply 'negative' or 'bad' (i.e. undesired or inhibiting good) as evil is on its own, and without reference to any other event, morally incorrect. The validity of 'moral evil' as a term, therefore, rests on the validity of morals in ethics.
Teleological ethical theories are contrasted with deontological ethical theories, which hold that acts themselves are inherently good or bad, rather than good or bad because of extrinsic factors (such as the act's consequences or the moral character of the person who acts). [11]
Meta-ethical moral relativists believe not only that people disagree about moral issues, but that terms such as "good", "bad", "right" and "wrong" do not stand subject to universal truth conditions at all; rather, they are relative to the traditions, convictions, or practices of an individual or a group of people. [7]
The word "ethics" is "commonly used interchangeably with 'morality' ... and sometimes it is used more narrowly to mean the moral principles of a particular tradition, group, or individual." [ 8 ] Likewise, certain types of ethical theories, especially deontological ethics , sometimes distinguish between ethics and morality.
Ethics, or moral philosophy, a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong behavior; Morality, the differentiation of intentions, decisions and actions between those that are distinguished as proper and those that are improper "Right and Wrong" (song), by Joe Jackson, 1986
Moral nihilism (also called ethical nihilism) is the meta-ethical view that nothing is morally right or morally wrong and that morality does not exist. [ 1 ] [ 2 ] Moral nihilism is distinct from moral relativism , which allows for actions to be wrong relative to a particular culture or individual.
British epistemologists, following Moore, suggested that humans have a special faculty, a faculty of moral intuition, which tells us what is good and bad, right and wrong. Ethical intuitionists assert that, if we see a good person or a right action, and our faculty of moral intuition is sufficiently developed and unimpaired, we simply intuit ...