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Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him". The narrative can be divided into the following subsections:
Matthew 16:2b–3 (the signs of the times) is a passage within the second and third verses in the 16th chapter of the Gospel of Matthew in the New Testament. It describes a confrontation between Jesus and the Pharisees and Sadducees over their demand for a sign from heaven. It is one of several passages of the New Testament that are absent from ...
In the New Testament, Jesus commands silence in many instances. [6] There are three relevant biblical texts: Mark 8:29–30:, [7] Gospel of Matthew (16:16, 20), and Gospel of Luke (9:20-21). And he asked them, "But who do you say that I am?" Peter said to him in reply, "You are the Messiah." Then he warned them not to tell anyone about him.
In other words, it should learn to read the 'signs of the times'. This phrase comes from Matthew 16:3, Luke 12:56 and was used by Pope John XXIII [Latin: "signa temporum"] when he convoked the council, in the statement Humanae Salutis (1961) [1] and also in Pacem in Terris (1963). It came to signify a new understanding that the Church needed to ...
Matthew 6:5. Verse omitted – syr s. Matthew 6:6. προσευξαι τω πατρι σου εν τω κρυπτω (pray to your Father in secret) – D ƒ 1 ƒ 13 700 it mss vg mss syr s,c cop bo mss προσευξαι τω πατρι σου τω εν τω κρυπτω (pray to your Father who is in secret) – rell. Matthew 6:6
(See also Matthew 16:21, 20:19, Mark 8:31, 9:31, 10:34, Luke 11:29–30 and John 2:19) According to Mark 15:42–46, Jesus was buried in Friday night and according to Matthew 28:1–6 and John 20:1, Jesus' tomb was found empty on Sunday dawn. It is customary for eastern nations to count part of a day as a whole 24-hour day. [65]
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The Power of the Keys, also known as the Office of the Keys, is a responsibility given to St. Peter to usher in the Kingdom of God on the Day of Pentecost, and a responsibility given to the other apostles by Jesus, according to Matthew 16:19 and Matthew 18:18.
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