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The prayer in a memorial plaque to the 1945 carpet bombing victims buried in the grounds of Baguio Cathedral, Philippines. The translation used by English-speaking Catholics is: ℣. Eternal rest, grant unto him/her (them), O L ORD, ℟. And let perpetual light shine upon him/her (them). ℣. May he/she (they) rest in peace. ℟. Amen.
The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches (except the East Syriac churches). It celebrates the "falling asleep" (death) of Mary the Theotokos ("Mother of God", literally translated as God-bearer ), and her being taken up into heaven.
The Theotokos (God-bearer, the Virgin Mary) gives birth ineffably (without pain or travail) and remains virgin after childbirth. [10] Wing from a Byzantine micromosaic diptych of the 12 Great Feasts, c. 1310. From top left: Entry into Jerusalem, Crucifixion of Jesus, Harrowing of Hell, Ascension of Christ, Pentecost, Dormition of the Theotokos.
Through the same Jesus Christ, Thy Son our Lord. Who is God living and reigning with Thee in the unity of the Holy Spirit, World without end. [9] On the Roman Rite embolism in its then-current form, the 1913 Catholic Encyclopedia said: The Roman Church connects with it a petition for peace in which she inserts the names of the Mother of God, Sts.
The "Druid's Prayer" (Welsh: Gweddi'r Derwydd) or "Gorsedd Prayer" (Gweddi'r Orsedd) is a prayer composed by Iolo Morganwg which is still a staple in the ritual of both gorseddau and Neo-Druidism. Neo-Druids sometimes substitute the words y Dduwies ("the Goddess") for the original Duw ("God").
The original, English-language piece that the central lines of Rutter's piece are directly excerpted from is a poem in the book The Dominion of Dreams: Under the Dark Star, [3] by Celtic Revival writer William Sharp / Fiona Macleod; while not containing the words "Jesus," or "Amen," [4] the poem does mention both "the Son of Peace" and "the ...
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The Greek text unambiguously implies that God is the one who grants every character of spirit or breath (πνεῦμα), and the supplicant therefore requests that God give a spirit characterized not by vice (line 1) but by virtue (line 2). The supplicant effectively asks God to lighten their burden (cf. Matt. 11:28–30).
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related to: elogitaria for the dormition line of jesus god of peace and healing prayer