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Alexander of Aphrodisias does attribute his quotations which form the extant text of On Ideas to Aristotle. The content also matches with what Aristotle says of the Platonist arguments in his Metaphysics. However, the external evidence that On Ideas is an authentic work of Aristotle is ambiguous and its status as such is not universally recognized.
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [ citation needed ] his writings are divisible into two groups: the " exoteric " and the ...
Aristotle's immanent realism means his epistemology is based on the study of things that exist or happen in the world, and rises to knowledge of the universal, whereas for Plato epistemology begins with knowledge of universal Forms (or ideas) and descends to knowledge of particular imitations of these. [52]
The ideas of Aristotle and Plato, shown in Raphael's The School of Athens, were partly lost to Western Europeans for centuries.. The transmission of the Greek Classics to Latin Western Europe during the Middle Ages was a key factor in the development of intellectual life in Western Europe. [1]
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Aristotelian physics is the form of natural philosophy described in the works of the Greek philosopher Aristotle (384–322 BC). In his work Physics, Aristotle intended to establish general principles of change that govern all natural bodies, both living and inanimate, celestial and terrestrial – including all motion (change with respect to place), quantitative change (change with respect to ...
His work, aimed at synthesis of philosophy and Sufism, paved the way for the work of Avicenna (980–1037). [10] Avicenna was one of the main interpreters of Aristotle. [11] The school of thought he founded became known as Avicennism, which was built on ingredients and conceptual building blocks that are largely Aristotelian and Neoplatonist. [12]
Page one of Aristotle's On the Heavens, from an edition published in 1837. On the Heavens (Greek: Περὶ οὐρανοῦ; Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise: written in 350 BCE, [1] it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world.