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[190] [web 2] Jesus is the "firstborn of the dead", prÅtotokos, the first to be raised from the dead, thereby acquiring the "special status of the firstborn as the preeminent son and heir". [1] [web 2] Gregory Beale writes: "Firstborn" refers to the high, privileged position that Christ has as a result of the resurrection from the dead ...
Colossians 1:18: "He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything." 1 Peter 3 :18–19: "For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God.
However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David, a continuation of the argument made by the ...
The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount Tabor.
The importance of the literal firstborn son is not as greatly developed in Christianity and Islam as it is in Judaism. Christianity applies the concept of firstborn to Jesus of Nazareth as "firstborn from the dead", [20] and adopts the Septuagint terminology prototokoi (plural) to describe the church as "firstborns." [21]
and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood, [22] "Faithful witness": as Jesus testifies the truth , to be the model for Christians who died as "witnesses" (Revelation 2:13; 11:7; Revelation 17:6). [13]
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