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Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
The wine and the bread (sometimes referred to as "emblems") are viewed as symbolic and commemorative; the Witnesses do not believe in transubstantiation or consubstantiation; so not a literal presence of flesh and blood in the emblems, but that the emblems are simply sacred symbolisms and representations, denoting what was used in the first ...
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
Protestant views on the fact of Christ's presence in the Eucharist vary significantly from one denomination to another: while many, such as Lutherans, Anglicans, Methodists and the Reformed agree with Roman Catholics that Christ is really present in the Eucharist, they do not accept the definition of transubstantiation to describe it. [8]
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist.It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
The doctrine of transubstantiation was developed in the high Middle Ages to explain the change of the elements into Christ's body and blood. Transubstantiation is the belief that the Eucharistic elements are transformed into Christ's body and blood in a way only perceivable by the intellect, not by the senses. [9]
The first prayer book of Methodism, The Sunday Service of the Methodists with other occasional Services thus included the canonical hours of both Morning Prayer and Evening Prayer; these services were observed everyday in early Christianity, though on the Lord's Day, worship included the Eucharist.
Christian Scientists believe that healing through prayer is possible insofar as it succeeds in bringing the spiritual reality of health into human experience. [71] Prayer does not change the spiritual creation but gives a clearer view of it, and the result appears in the human scene as healing: the human picture adjusts to coincide more nearly ...