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The assertion that "there is no partiality with God" is recurrent throughout the Bible. This idea is established in Romans 2:11, which emphasizes that God's judgment is not influenced by external factors such as nationality. God's justice is rooted in an unwavering fairness, devoid of favoritism.
Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
The Talmud [17] interprets the verses referring to "an eye for an eye" and similar expressions as mandating monetary compensation in tort cases and argues against the interpretations by Sadducees that the Bible verses refer to physical retaliation in kind, using the argument that such an interpretation would be inapplicable to blind or eyeless ...
In Christian tradition, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite the seven deadly sins.
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
A secondary meaning of the Greek word is 'justice', [7] which is used to render it in a few places by a few Bible translations, e.g. in Matthew 6:33 in the New English Bible. Jesus asserts the importance of righteousness by saying in Matthew 5:20 , "For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers ...
Depicted is the famous Sermon on the Mount of Jesus in which he commented on the Mosaic Law. Christians believe that Jesus is the mediator of the New Covenant. [a]In the Epistle to the Galatians, written by the Apostle Paul to a number of early Christian communities in the Roman province of Galatia in central Anatolia, he wrote: "Bear one another's burdens, and so fulfill the law of Christ."
While the Bible very clearly condones and commands capital punishment, there are verses that can be interpreted as opposing the practice. For example, when Cain murdered Abel, God sentenced him to wandering as a fugitive rather than to death, and even issued a warning against killing Cain. A similar sentiment is suggested in Proverbs 28:17.
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