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Mishnaic Hebrew: אֲפִיקִימוֹן. [1] The Greek word on which afikoman is based has two meanings, according to the Babylonian Talmud and the Jerusalem Talmud.Both Talmuds agree on the halakha (stated in the Passover Haggadah under the answer given to the Wise Son) that no other food should be eaten for the rest of the night after the afikoman is consumed.
Scott L. Smith Jr. (born 26 May 1983) is a Catholic American author and attorney. [1] Smith is the author of several books of Catholic theology and devotion including Consecration to St. Joseph for Children and Families co-authored with Fr. Donald Calloway, Pray the Rosary with St. John Paul II, The Catholic ManBook, and a new translation of the Preparation for Total Consecration according to ...
De doctrina Christiana (English: On Christian Doctrine or On Christian Teaching) is a theological text written by Augustine of Hippo. It consists of four books that describe how to interpret and teach the Scriptures .
[5] [9] [10] It has been suggested that a cross shown on the tiara of Abgar VIII in coins he minted has a Christian meaning. [11] Osroene was a client state of the Roman Empire at this time. [1] Prior to Abgar VIII taking the throne, in 165 CE the Roman military had reinstated Ma'nu VIII [12] and they continued to have a significant presence in ...
Like John Bunyan's 1678 Christian novel The Pilgrim's Progress, Everyman uses allegorical characters to examine the question of Christian salvation and explain that Man must have a relationship with God to attain it. To develop that relationship, his strength, wisdom, senses, beauty and discretion is not helpful.
Lutheran and social constructionist sociologist Peter L. Berger states that Schubert M. Ogden's The Reality of God (1966), Paul van Buren's The Secular Meaning of the Gospel and Anglican bishop John A. T. Robinson's Honest to God "marked the rather loud inauguration of what came to be known as secular theology on the Anglo-American scene".
There are many different themes in the story of the Oven of Akhnai. Rabbi Joshua's response expresses the view that the work of Law is a work of human activity; the Torah is not a document of mystery which must have its innate meaning revealed by a minority, but it is instead a document from which law must be created through the human activity of debate and consensus – in quoting Deuteronomy ...
The Christian church was modeled on the synagogue. Christian philosophers synthesized their own views with Semitic monotheism and Greek thought. The Old Testament gave the new religion of Christianity roots reaching back to antiquity. In a society which equated dignity and truth with tradition, this was significant. [367]
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