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In June 1961, Reverend Robert Wesby (c. 1927-1988) of Aurora, Illinois, created "I Woke Up This Morning with My Mind Stayed On Freedom" while spending time in Hinds County, Mississippi’s jail as a Freedom Rider. That autumn, 114 students sang the song at the Burglund High School Walk Out and march to McComb, Mississippi, city hall. [2] [3] [4]
Doris Mae Akers (May 21, 1923 – July 26, 1995) [1] was an American gospel music composer, arranger and singer who is considered to be "one of the most underrated gospel composers of the 20th century [who] wrote more than 500 songs". [2]
The Lord bless you and keep you; the Lord make His face shine on you and be gracious to you; the Lord turn His face toward you and give you peace. —The Aaronic Blessing (Numbers 6:24-26, NIV ...
"Illest Motherfucker Alive" is only available on Watch the Throne as a bonus track on the deluxe edition. [5] The involvement of Southside was due to him being in the studio whilst Lex Luger was co-producing West's song "See Me Now" and being asked by West's manager for beats.
Keep Your Eyes on the Prize" is a folk song that became influential during the American Civil Rights Movement of the 1950s and 1960s. It is based on the traditional song, " Gospel Plow ," also known as "Hold On," "Keep Your Hand on the Plow," and various permutations thereof.
“Examples of symptoms from the questionnaire included: I had trouble keeping my mind on what I was doing; My sleep was restless; I felt I could not shake off the blues even with the help from my ...
In the Gospel of John, love for Christ results in the following of his commandments. In John 14:15, Jesus states, "If you love me, you will keep my commandments." and John 14:23 reconfirms that: "If a man love me, he will keep my word". [22] The dual aspect to the above is Jesus' commandment to his followers to love one another.
They were first challenged by Albert Schweitzer in his doctoral thesis, The Psychiatric Study of Jesus: Exposition and Criticism, [80] [2] [3] (Die psychiatrische Beurteilung Jesu: Darstellung und Kritik, 1913) [81] [82] [28] [83] and by the American theologian Walter E. Bundy [Wikidata] in his 1922 book, The psychic health of Jesus.
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