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Many myths, particularly from the Near East, feature a God who dies and is resurrected; this figure is sometimes called the "dying god". [53] [54] [55] An important study of this figure is James George Frazer's The Golden Bough, which traces the dying God theme through a large number of myths. [56] The dying God is often associated with fertility.
This is a partial list of people who have been categorized as Christ myth theory proponents, the belief that "the historical Jesus did not exist. Or if he did, he had virtually nothing to do with the founding of Christianity".
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, [1] [q 1] is the view that the story of Jesus is a work of mythology with no historical substance. [q 2] Alternatively, in terms given by Bart Ehrman paraphrasing Earl Doherty, it is the view that "the historical Jesus did not exist.
The Pagan Christ: Recovering the Lost Light is a 2004 non-fiction book by Canadian writer Tom Harpur (1929–2017), a former Anglican priest, journalist and professor of Greek and New Testament at the University of Toronto, which supports the Christ myth theory. [1]
"Messianic Myths and Ancient Peoples" is the fifth episode of the second season of the American comedy television series Community, and the 30th episode of the series overall. It aired in the United States on NBC on October 21, 2010. [ 1 ]
A new movie about the life of Mary, the mother of Jesus Christ, is sparking debate among viewers and religious scholars alike. “Mary,” a Biblical epic streaming now on Netflix, tells the story ...
Dorothy Milne Murdock [1] [2] [3] (March 27, 1960 – December 25, 2015), [4] better known by her pen names Acharya S and D. M. Murdock, [5] [6] was an American writer supporting the Christ myth theory, which asserts that Jesus never existed as a historical person, but was rather a mingling of various pre-Christian myths, solar deities and dying-and-rising deities.
The theme of The Bible in History is the need to treat the bible as literature rather than as history. Danny Yee cites a passage: "The Bible's language is not an historical language. It is a language of high literature, of story, of sermon and of song. It is a tool of philosophy and moral instruction." [1]
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