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Ox-Head and Horse-Face in the Hell Scroll at Seattle Asian Art Museum. Ox-Head (simplified Chinese: 牛头; traditional Chinese: 牛頭; pinyin: Niútóu; Wade–Giles: niu 2-t'ou 2) and Horse-Face (simplified Chinese: 马面; traditional Chinese: 馬面; pinyin: Mǎmiàn; Wade–Giles: ma 3-mien 4) are two guardians or types of guardians of the underworld in Chinese mythology.
In Chinese mythology, the xiao is the name of several creatures, including the xiao (Chinese: 囂; pinyin: xiāo; Wade–Giles: hsiao 1) "a long-armed ape" or "a four-winged bird" and shanxiao (Chinese: 山魈; pinyin: shānxiāo) "mischievous, one-legged mountain spirit".
The following is a list of supernatural beings in Chinese folklore and fiction originating from traditional folk culture and contemporary literature.. The list includes creatures from ancient classics (such as the Discourses of the States, Classic of Mountains and Seas, and In Search of the Supernatural) literature from the Gods and Demons genre of fiction, (for example, the Journey to the ...
The Foolish Old Man Removes the Mountains (Chinese: 愚公移山; pinyin: Yúgōng Yíshān) is a well-known fable from Chinese mythology about the virtues of perseverance and willpower. [1] The tale first appeared in Book 5 of the Liezi , a Daoist text of the 4th century BC, [ 2 ] and was retold in the Garden of Stories by the Confucian ...
Fenghuang, Chinese phoenix; Fenghuang. Feilian, god of the wind who is a winged dragon with the head of a deer and tail of a snake. Feilong, winged legendary creature that flies among clouds. Fish in Chinese mythology; Four Perils; Four Symbols, also called Sixiang, four legendary animals that represent the points of the compass.
Their name "chaneque" derives from the Nahuatl term ohuican chaneque, meaning "those who dwell in dangerous places", and they seem to have originally been guardian spirits of craggy mountains, woods, springs, caves, etc. Today, they are usually described as having the appearance of a toddler, with the wrinkled face of a very old person.
In other cases, the mountains seem real enough, but a mythological or fictional layer or layers have been added to their description; for example, the stories told about the Flaming Mountains. Due to the features of Chinese vocabulary, syntax, and resulting translations, it is not clear whether a given "mountain" is one mountain, a mountain ...
Zhu Xi from the Southern Song dynasty and the scholar from Ming dynasty Hu Yinglin believed that the book was written by a curious person during the Warring States period.Hu Yinglin recorded in his Shaoshi Mountain Room Pen Cluster that the book was by "a curious man in the Warring States period", based on the books Tale of King Mu, Son of Heaven and Tian Wen.