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This is often considered to be a version of Luke 6:21, part of the Sermon on the Plain, which has weepers being able to laugh. Gundry feels that Matthew modified the verse to better match Isaiah 61:2. [1] Albright and Mann note that in a number of early versions the order of 5:4 and 5:5 are reversed. [2]
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
According to a Church tradition beginning with Irenaeus (c. 130 – c. 202 AD) he was the Luke named as a companion of Paul in three of the Pauline letters, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters": [9] an example can be seen by comparing Acts' accounts of ...
Luke 24:50 names Bethany as the site of ascension, which is identified in Luke 19:29 as a location at the Mount of Olives. [ 22 ] "A Sabbath day's walk " (Greek: Σαββάτου ὁδὸν ): 2,000 cubits (= 5 furlongs ), [ 23 ] about 5/8 mile or about 1 kilometer, [ 24 ] showing a proximity to Jerusalem (fulfilling Jesus' command in Luke 24: ...
The exercise of the Catholic Church's magisterium is sometimes, but only rarely, expressed in the solemn form of an ex cathedra papal declaration, "when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, [the Bishop of Rome] defines a doctrine concerning faith or morals to be held by the whole Church," [7] or of a similar ...
Origen is the ecclesiastical writer most closely associated with using the Gospel of the Hebrews as a prooftext for scriptural exegesis. [1]The Gospel of the Hebrews (Koinē Greek: τὸ καθ' Ἑβραίους εὐαγγέλιον, romanized: tò kath' Hebraíous euangélion), or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. [2]
The Gospel of Luke account states "and the sun was darkened" [44] However, the biblical details do not accord with an eclipse: a solar eclipse could not have occurred on or near the Passover, when Jesus was crucified, and would have been too brief to account for three hours of darkness. The maximum possible duration of a total solar eclipse is ...
The Ordinary Gloss, or Glossa Ordinaria, was the most important Christian commentary on the Bible in the later Middle Ages. Ryan McDermott comments that "The Gloss on Jonah relies almost exclusively on Jerome's commentary on Jonah (c. 396), so its Latin often has a tone of urbane classicism. But the Gloss also chops up, compresses, and ...
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