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1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle is generally divided into a number of sections. In addition to the opening salutation and thanksgiving, and the closing comments, John Barclay argues for five main parts. [11]
Papyrus 11 (in the Gregory-Aland numbering), signed by 𝔓 11, is a copy of a part of the New Testament in Greek. It is a papyrus manuscript of the First Epistle to the Corinthians. It contains fragments 1 Corinthians 1:17-22; 2:9-12.14; 3:1-3,5-6; 4:3; 5:5-5.7-8; 6:5-9.11-18; 7:3-6.10-11.12-14. Only some portions of the codex can be read. [1]
The sentiment was articulated (but not originated) by what Rev. Samuel T. Bloomfield wrote in 1832: "Surely, nothing dubious ought to be admitted into 'the sure word' of 'The Book of Life'." [11] The King James Only movement, which believes that only the King James Version (KJV) of the Bible (1611) in English is the true word of God, has ...
Rev. Lynette Barnett offers 1 Corinthians 13 as a good chapter that offers a good lesson in Pastor's Corner.
LDS theology interprets the third heaven to be the Celestial Kingdom, the highest of three degrees of glory rewarded by God following the resurrection and final judgment. [9] In 1st Corinthians 15 are mentioned three glories of heaven, which are compared to the sun, moon, and stars. Latter-day Saints believe that after the resurrection, there ...
1 Corinthians 13:3 καυχήσωμαι ( I may boast ) – Alexandrian text-type. By 2009, many translators and scholars had come to favour this variant as the original reading on the grounds that is probably the oldest.
1 Corinthians 1:1-2:3, 3:6–end 2 Corinthians 1:1-9:7 Galatians 6:10–end Philippians Colossians 1 Thessalonians 1:1–2:3, 5:5, 23–28 56 Chester Beatty Library: BP II Dublin Ireland CSNTM, INTF: Romans 11:35–14:8, 15:11–end Hebrews 1:1-8:8, 9:10–26 1 Corinthians 2:3–3:5 2 Corinthians 9:7–end Ephesians Galatians 1:1–6:10 30 ...
Advocates of female pastorship perceive this as an imperative that was a reflection of cultural and legal restrictions of the day. They cite 1 Corinthians 11:11–12, where Paul writes "Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from ...