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As of 2014, the majority of Hispanic Americans are Christians (80%), [4] while 24% of Hispanic adults in the United States are former Catholics. 55%, or about 19.6 million Latinos, of the United States Hispanic population identify as Catholic. 22% are Protestant, 16% being Evangelical Protestants, and the last major category places 18% as unaffiliated, which means they have no particular ...
The Latin Church is directly headed by the pope in his role as the bishop of Rome, whose cathedra as a bishop is located in the Archbasilica of Saint John Lateran in Rome, Italy. The Latin Church both developed within and strongly influenced Western culture; as such, it is sometimes called the Western Church (Latin: Ecclesia Occidentalis).
The history of Hispanics and Latinos in the United States is wide-ranging, spanning more than four hundred years of American colonial and post-colonial history. Hispanics (whether criollo, mulatto, afro-mestizo or mestizo) became the first American citizens in the newly acquired Southwest territory after the Mexican–American War , and ...
Christian nationalism, which doesn't separate between church and state and whose members are being courted by former President Trump, is rejected by most Americans but has grown among Latino ...
Almost 1 in 5 people in the U.S. are Hispanic, but growth comes with rethinking the terms of a “mixed ethnicity.”
The first Christian worship service held in the current United States was a Catholic Mass celebrated in Pensacola, Florida (St. Michael records). [ citation needed ] The Spanish spread Roman Catholicism through Spanish Florida by way of its mission system ; these missions extended into Georgia and the Carolinas .
"American Historia: The Untold History of Latinos" explores Latino history and the consequences of omitting the past. The three-part PBS series begins airing Sept. 27.
Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".